At times inspiring, at times heartbreaking, this account of a small Jewish community is always engrossing.

THE PROPHET OF THE ANDES

AN UNLIKELY JOURNEY TO THE PROMISED LAND

One man’s road to Judaism in Peru.

Journalist and educator Mochkofsky, a contributing writer for the New Yorker, chronicles the inspiring, sometimes astonishing tale of Segundo Villanueva (1927-2008), whose spiritual journey and personal magnetism made him the center of an extremely dedicated group of followers from the 1960s until his death. Finding a Bible in a trunk he had inherited, at a time when the Catholic Church deeply discouraged Bible use by laity, Villanueva read the book with fervor, finding great inconsistencies between what the church taught and what the Scriptures presented. His conversational and questioning nature caused a small group of family and friends to follow his leadership in looking for a church home that would more closely align with their findings in Scripture. Initially called the Assemblyists, they aligned with the Seventh-Day Adventist Church for a time but eventually parted ways. Pushing deep into the Amazonian jungle, they set up a village where they could live in community without the oversight of outside religious leaders. As he continued to immerse himself in biblical study, Villanueva rejected Christian teachings altogether and decided that he and his followers were, in fact, Jews, a decision that led to splintering within the community. In 1986, “they drafted the new organization’s founding document” and changed their name to Children of Moses (Bnei Moshe). They embarked on the lengthy process of being officially recognized as converted Jews and moving to Israel. Though some members of the organization managed to immigrate, they found life in Israel to be fraught with problems of its own. Readers will be swept up in this story of one man’s unshakeable quest for truth and the people who followed him through every obstacle, from poverty to jungle predators to Israeli bureaucracy.

At times inspiring, at times heartbreaking, this account of a small Jewish community is always engrossing.

Pub Date: Aug. 2, 2022

ISBN: 978-1-101-87518-6

Page Count: 288

Publisher: Knopf

Review Posted Online: May 10, 2022

Kirkus Reviews Issue: June 1, 2022

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A sweet-and-sour set of pieces on loss, absurdity, and places they intersect.

HAPPY-GO-LUCKY

Sedaris remains stubbornly irreverent even in the face of pandemic lockdowns and social upheaval.

In his previous collection of original essays, Calypso (2018), the author was unusually downbeat, fixated on aging and the deaths of his mother and sister. There’s bad news in this book, too—most notably, the death of his problematic and seemingly indestructible father at 96—but Sedaris generally carries himself more lightly. On a trip to a gun range, he’s puzzled by boxer shorts with a holster feature, which he wishes were called “gunderpants.” He plays along with nursing-home staffers who, hearing a funnyman named David is on the premises, think he’s Dave Chappelle. He’s bemused by his sister Amy’s landing a new apartment to escape her territorial pet rabbit. On tour, he collects sheaves of off-color jokes and tales of sexual self-gratification gone wrong. His relationship with his partner, Hugh, remains contentious, but it’s mellowing. (“After thirty years, sleeping is the new having sex.”) Even more serious stuff rolls off him. Of Covid-19, he writes that “more than eight hundred thousand people have died to date, and I didn’t get to choose a one of them.” The author’s support of Black Lives Matter is tempered by his interest in the earnest conscientiousness of organizers ensuring everyone is fed and hydrated. (He refers to one such person as a “snacktivist.”) Such impolitic material, though, puts serious essays in sharper, more powerful relief. He recalls fending off the flirtations of a 12-year-old boy in France, frustrated by the language barrier and other factors that kept him from supporting a young gay man. His father’s death unlocks a crushing piece about dad’s inappropriate, sexualizing treatment of his children. For years—chronicled in many books—Sedaris labored to elude his father’s criticism. Even in death, though, it proves hard to escape or laugh off.

A sweet-and-sour set of pieces on loss, absurdity, and places they intersect.

Pub Date: May 31, 2022

ISBN: 978-0-316-39245-7

Page Count: 272

Publisher: Little, Brown

Review Posted Online: March 11, 2022

Kirkus Reviews Issue: April 1, 2022

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If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

THE 48 LAWS OF POWER

The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.

Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.

If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.

Pub Date: Sept. 1, 1998

ISBN: 0-670-88146-5

Page Count: 430

Publisher: Viking

Review Posted Online: May 20, 2010

Kirkus Reviews Issue: July 15, 1998

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